Jesu in, “Amaute’ sungah kei om in, kei’ sungah Nang nong om ding hi;…leitung mite in, kei hong sawl na hih lam a theih theihna dingun,” ci hi (Johan 17:18-23). Jesu’ thuzuite’ kiangah Sawltak Paulu in, “Note in, mi khempeuh in thei-a a sim theih, …Khristu’ lai na hih lam uh kilang hi,” ci hi (2 Korintu 3:2, 3). A mite khempeuh tung panin Jesu in, leitung mite lai khak hi.
Khristu’ thuzui na hih nak leh nang’ tung panin Amah in, na teenna muna na innkuan pih te, na khawpihte, konglaka om te lai khak hi. Na sungah Jesu hong teengin, Amah tawh a kimeel theih nai lo lung sungah Ama’n thu gen nuam hi. Amaute in Lai Siangtho zong sim lo-in, Lai Siangtho pana amaute a kiho pihna lah za ngei lo-in, Pasian’ khutmate pana Ama itna zong mu nai lo kha ding uh hi. A hi zongin nang pen Jesu’ pazang taktak na hih nak leh, nangma tung tawnin amaute in Ama hoihna khat peuh hong thei ding uha, Amah a it ding leh a bia dingin amaute kingah thei ding hi.
Vantung paina lampi ah mei a de dingin Khristiante hong kikoih hi. Amaute in Khristu kiang pana amaute’ tunga a taang khawvak, leitung ah taang sawn sakk ding hi. Amau’ nuntakna leh zia leh tong pen, mi dang te in amaute’ tung pana Khristu leh Ama nasepna a maana a muh theihna ding hi ding hi.
(116) Eite in Khristu’ lim ih puak leh, Ama nasepna a hi bang lianin a lawp huai ih suak sak ding hi. Maigumna leh dahna tawh kidima, a phunphun a ciakciak Khristiante in, Pasian leh Khristian nuntakna a maan lo lama mite’ mai ah a lak a hihi. Amaute in, Pasian pen, A tate’ lungdam ding a deih lo bang khata a kilang sak uh suaka, tua banga a hihna uh tawh amaute in vana om ih Pa, a lehlama a gen khia uh a hihi.
Up lohna leh lung kiatna lamah Pasian’ tate a zol zawh ciangin Satan kipaak mahmah hi. Pasian muang lo-a, Ama hong hot khiat nopna leh hong hot khiat zawhna um laha ih om ding Satan in hong mu nuam hi. Topa in Ama vai hawmna mah tawh eite, gimna hong thuak sak ding hi ci-a ngaihsutna ih neih ding zong deih hi. Topa pen thukhualna leh hehpihna a nei lo banga ih kidawk sak ding Satan’ nasep a hihi. Topa tawh kisai thumaante zong a lehlamin gen hi. Pasian tawh kisai ngaihsutna a maan lo hong guan hi; vana om ih Pa tawh kisai thumaante, eite in
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ngaihsun lo-in, Satan in a lehlama a dawk saknate ngaihsun zaw kha zel ih hih manin, Pasian muang lo-in Ama tungah ih phun khak zelna tawh Amah ih dai sak kha zel hi. Biakna nuntak pen maigumna khat a suak dingin Satan hanciam tawntung hi. A haksa leh a cimtaak huai a suah ding zong deih hi; biakna pen Khristiante in amau’ nuntakna mahmah tawh tua bang lama a kidawk sak uh ciangin, tua banga a mau’ thu-up lohna tawh Satan’ zuau thu a thukim pih suak uh hi.
Nuntak lampi a totna uah mi tampi in, a khialhnate, masuan a tut lahnate leh a lung kiatnate bekbek uh ngaihsun uh a hih manin, a lungsim uh dahna leh thazawmna tawh kidim uh hi. Europe gam ah ka om lai-in, lung gimna lianpi tawh hih banga a om numei khat in lai hong khakin han thotna hong ngen hi. Ama hong lai khak ka sim khit a zan tak ciangin mang ka mana, huan sung khat ah ka om hi. Huan nei pa hi leh a kilawm khat in huan sung teng hong vak (117) pih hi. Huan sunga paakte ka lo-a namtui ka sa mahmah hi. Lai hong khak numeinu in zong a hong zui hi-a, a paina nok saka a om siamsuam lingte hong ko niloh hi. Tua tengah thuumin tau-in om hi. Lam hong lak pa’ nung zuiin lampi ah amah pai lo-in, ling leh lopa lakah amah pai hi. “Hih huan hoih mahmah napi, ling in deep mang khin hi lo hiam?” ci-in thuum hi. Tua ciangin lam hilh pa in, “Lingte tua ci’n om sak lel in. Hong sun kha’n teh. Ling paakte, unok paakte, lengtong paakte lo zaw in,” ci hi.
Na khan sungin nop sak khat beek nei lo na hiam? Pasian’ Kha nasepna hangin lungdamna kipahna hun khat beek nei ngei lo na hiam? A bei sa huna na nuntak sung na et kik ciangin nop sakna hun khat beek mu kha lo na hiam? Pasian’ kamciamte, a namtui paakte bangin na paina lam kim lam pamah po hi lo hiam? Tua te a hoihna leh a namtuina na lung sung kidim sak lo ding na hiam?
Ling leh lopate in hong liam sakin hong heh sak bek ding hi; tua te bek kai khawmin mi dang te va pia lecin, Pasian’ hoihna a simmawh bawl na suah bek tham lo-in, nuntakna lampi a tawn dingin na kim na pama om mite a khak tan suak lo ding na hiam?
Mawhna leh lungmanna tawh a kidim, a bei sa huna a nuam nuntakna teng kai khawm kika, lungkia demdam ih om mateng, tua teng suutsuuta thuumthuum ding hi lo hi. A lungkia mi pe khawmial in tuam cipa, ama sungah Pasian’ khawvak lut lo-in, mi dang te’ lampi zong khua mial sak hi.
(118) A lungdam huai thute a hong lah manin Pasian’ tungah lungdam ni. Ih muh zelzel theih dingin Ama hong itna thuphate kai khawm ni. Satan’ khut sung pana mihing a hot khiat theihna dinga, a pasian-hihna mihing-hihna tawh tuama, Pasian’ Tapa in A Pa’ tokhom a nusiatna;
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Pasian’ hong itna um laha Ama kamciamte ih muan lah ciangin eite in Amah a dai sak hi-in, A Kha Siangtho zong a dah dak ih hihi. Nupi khat in a tate’ phat tuamna ding leh nop sakna ding a khan tawnin a hanciam khit ciangin, amau’a ding a ngaihsut sak lo bangin a tate a nu uh’ tungah phun niloh leh, ama’n bang a ngaihsun diam? A tate un hih bang ngentang in hih le-uh nute pate in bang a ci ngaihsut ding uh hiam? Eite in nuntakna ih ngah theihna dingin, Ama Tapa khattang a hong piakna ding dong a piang sak Ama hong itna, eite in muang kei lehang, vana ih Pa in eite bang hong ci ngaihsut ding hiam? Paulu in, “Ama Tapa haza lo-a, eite khempeuh’a dinga a hong pia khia pa in, Amah tawh na khempeuh hong pia khia gai lo-in om ding a hi hiam?” ci hi (Roma 8:3). Hi napi, kam tawh a hi kei phial zongin a gamtatna uh tawh mi (119) bang zah tak in, “Topa in kei’a ding a ci hi kei. Ama’n mi dang te a it hangin, kei hong it hi ke’n teh,” a ci tam!
Hih te in na kha susia ding hi; na pau khiat up lahna kammal khempeuh in hong khem dingin Satan zol hi; tua in na sungah up lahna hong khang saka, hong huh ding vantung mite zong dah sak hi. Satan in a hong khem ciangin up lahna khawmial kammal khat zong pau khia kei in. Satan’ thugente ngaih na sawm leh na lungsim ah muan lahna leh thu khel dot nopna hong dim ding hi. Na up mawh thute na gen khiat leh, na gen khiat up lahna khempeuh nangma tung hong tu kik bek tham lo-in, mi dang te’ nuntakna sungah po khia-a, gah a nei khaici suak ding hi. Na kammalte’ nasepna na khaam zo nawn kei ding hi. Mawh zolna pan leh Satan’ thang panin nang mahmah na suakta kik thei phial a hi zongin, nangma huzaap tawh lam a pial sa mite pen, na gen sa up lohnate panin suakta zo nawn lo thei ding uh hi. Kha lam thahatna leh nuntakna a hong guan ding thute bek ih gen ding thupi mahmah hi!
Vana om na Topa’ thu, leitung mite’ kiangah bang teng gen na hiam cih za nuamin, vantung mite’n na ngai hi. Pa’ mai-ah nang’a ding thuumna a hong bawl sak dinga a om pa’ thu bek mah genin nei in. Na lawmte khat tawh khut na kilet ciangin, pasian phatna na muk leh na lung sungah om sak in. Tua hi leh amah in Jesu hong ngaihsun ding hi.
Mi khempeuh in, thuak dinga a haksa dahnate, nan dinga a haksa mawh zolnate a hi zia-etnate thuak hi. Na lung gimnate, a si thei na mihing-pihte’ kiangah gen kei in la, thungetna tawh a vekpi-in Pasian’ kiang tun zaw in. Up lahna leh lungkiatna kammal khat peuh na gen khiat lohna ding ngeina khat bawl in. Lamet huai kammalte leh a siangtho hopihnate tawh mi (120)dang te’ nuntakna a nuam zaw ding leh amau’ hanciamnate a mai nawt zo dingin tampi mah na hih thei ding hi.
Ang sung leh siatna mangpa tawh kidona ah a cimawh dekdek, mawh zolna nakpi taka a thauk gal hang mi tampi tak mah om hi. Hih banga haksatna a thuak mi khat peuh lung kia sak kei un. Mai a nawt zawhna dingin lamet huai kammalte tawh amah hansuah un. Tua bangin note’ kiang panin Khristu’ khawvak taang sak un. “Amah leh amah’a dinga a nungta kuamah a om kei hi” (Roma 14:7). Ih theih khak khol loh ih huzaapte hangin mi dang te in hanciamna leh tha khauhna a na ngah zong oma, a hih kei leh lungkiatna leh Khristu leh thumaan pana nung tolhna a na ngah zong om thei hi.
Khristu’ nuntakna leh zia leh tong tawh kisai ngaihsutna a lau huai a nei mi tampi om hi. Amah pen gual huaina leh mai taina a nei lo, a phinciil, a ngoltol leh, lung damna a nei lo bangin amaute in ngaihsun uh hi. Thu tampi ah biakna vai khempeuh pen hih bang ngeungau danin kimu hi.
Jesu kap hi, a mai tai lam kithei ngei lo hi, kici thei zel hi; A taktakin hong Honpa pen dahna a thuak Mi-pa hi-a, mite’ lung khamna khempeuh a pua pa a hih manin, dahna tawh Amah kidim hi. Ama nuntakna pen ang sung nialna, gimna leh lung khamna tawh kituam a hih hangin; a lungsim kisia cip lo hi. Dahna leh khasiatna mai suah pua tuan lo-in, lung muang hithiat in om hi. Ama lungtang pen nuntakna tuinak hi-a, a paina khempeuh ah tawl damna, lung muanna, lung damna leh lung nopna pua kawikawi hi.
Topa citak mahmahin, kuhkal ngiungeu mahmaha, a hi zongin maigum ngilgul ngei lo hi. Ama dung a zil mite’ nuntakna zong kuhkalna lungsim tawh kidim hi; amau’ sep ding masuan ciat a om lam zong hong thei tek ding uh hi. Polh tehna hong nei lo ding hi; a uang lua gualnopna leh a khel ciamnuihna te hong zang nawn lo ding hi; Jesu’ biakna in gunpi bangin lungnop- (121) na hong pia hi. Lung damna bei mang sak lo hi; Kipahna zong khaam lo hi, mai taina zong mial sak lo hi. Khristu pen a maang dinga hong pai hi lo-in, nasem dinga hong pia hi zaw hi; ih lung sungah Ama itna a hong teen ciangin, eite in Ama zia ih zui ding hi.
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Mi dang te’ git lohna leh dik lohna te ih lungsim ah ngaihsut bela ih neih leh, Khristu in eite hong it bangin amaute ki-it thei lo hi; a hi zongin Khristu in eite hong itna leh hong hehpihna a lamdang te ngaihsut belin nei lehang; tua bang lungsim mah mi dang te’ kiangah luang khia ding hi. Ih muh loh theih loh khialhnate leh kicin lohna te a om hangin, eite khat leh khat ki-ita ih kizahtak ding kilawm hi. Kiniam khiatna leh ei leh ei kipum muan loh ding kisina, mi dang te’ khialhnate thuak zawhna ih neih ding zong ih kisin ding hi. Tua hi leh ang sung lungsim toi khempeuh hong bei-in, lungsim taan zau leh citna ih nei ding hi.
La phuak siam pa in, “Topa muang in la, a pha gamta in; tua hi leh gam sungah na teeng dinga, nuam na sa ding hi,” ci hi (Phatna La 37:3). “Topa muang in.” Ni simin van gik te, lung hihmawhnate leh lungmannate om hi; eite ih kituah ciangin ih thuakna leh ih gimnate ih gengen nuam hi. Ih ngetnate hong za ding leh, ih kisap hunhuna hong huh pahpah ding, hong ita hong hehpih Honpa a nei lo a hong kisak dig zahin, eite in ih lung khamna tampi suutin, ih launa tampi genin, ih patauhna van gikpi ih pulaak hi.
Mi kim khat te lau-in gim kiguan tawntung uh hi. Ni simin Pasian’ itna hong lak limte in amaute kim-um hi; ni simin Ama vai hawm sakna thuphate amaute in nop sak pih uh hi; a hi zongin amaute in tua thuphate phawk kha lo uh hi. A lungsim un amau’ tunga a tung thei a (122) deih huai lo thu pawl khat ngaihsun tawntung uh hi; haksatna kim khat pen hong tung takpi thei mah hi, tua pen thu neu no khat hi phial ta leh, lungdam koh ding a kilawm thu dang tampite amaute in muh loh lawh thei uh hi. A thuak uh haksatnate in, huhna ngah theihna bulpi khat bek a hi Pasian’ lamah amaute denna zaw lo-in, amaute in khasiatna leh lungkim lohna-in ngaihsun zaw uh a hih manin, tuate in Pasian tawh amaute kikhen sak zaw hi.
Tua bang up lohna ih neih ding a kilawm hiam? Bang hangin lungdam lo-in muang lah thei ding ih hiam? Jesu ih lawm hi; vantung khempeuh in ei’ phat tuamna ding kin uhhi. Ih ni sim nuntakna-a lung mannate leh lung nop lohnate tawh ih lung so sakin, ih tal ih zing sak kei ding hi. Tua banga ih hih kei leh hehna ding leh thangpaihna ding hong om tawntung ding hi.
Zia-etna a hong thuak zo sak tuan lo, hehna leh gimna bek a hong guan zaw sop lung manna bek ngaihsutin ih nei kei ding hi.
Nasepna ah lung khamna zong om thei ding hi; na lametnate zong hong mial semsemin, supna zong na tuak kha thei ding hi; a hi zongin lung kia kei in; na vai teng Topa ap in la, lung nuam takin om hithiat in. Na vai teng siamna tawh na hih theihna dingin ciimna ngen in. Tua bangin supna leh tuah siatna ding kidal in. A deih huai thute a hong pian khiat theihna dingin, na
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Lung himawhna tawh A mite a op cip dingin Pasian in hong deih lo hi. Topa in hong khem lo hi. “Lau kei un; na lampi uah a lau huai om lo hi,” hong ci lo hi. Zia-etna leh a lau huaite oma, tua te siang takin Ama’n hong gen hi. Mawhna leh siatna leitung pan A mite a lak khiat ding Ama’n gen lo hi. A sia thei lo bukna hilh zaw hi. A nungzuite’a ding thu a ngetna ah, “Leitung pana amaute na lak khiat ding kong ngen kei hi, siatna pana amaute Na kep ding (123) hong ngen ka hi zaw hi,” ci hi (Johan 17:15). “Leitung ah note in gimna na thuak ding uh hi. A hi zongin lung damin kipaak un. Keimah in leitung ka zo zo hi,” ci lai ihi (Johan 16:33).
Mual tung thuhilhna ah Khristu in, Pasian muan ding a kisapna tawh kisai thu manpha tampi A nungzuite hilh hi. Tua thuhilnate a khang a khanga Pasian’ mite hansuahna dinga a kingim hi-a, tu hun dong mah thuhilhna leh hehnepna a kicing hong suak lai hi. “Amaute in khaici vawh lo, an la lo uh a hih hangin,” lung hihmawhna bang mah om lo-in, phatna late sa uh hi ci-in, Honpa in a nungzuite’ muhin vana vasate kawk hi. Pa Pasian in vasate’ kisapna vai hawm sak hi. Honpa in,”Amaute sangin note man tam zaw tham buang hi lo na hi uh hiam?” ci hi (Matthai 6:26). Mihing leh ganhing te’a ding a vai hawm sak Pa in, A khut phalhin A pian sak khempeuh te vaak hi. Vaa vasate Ama’n ena a vaak tangtuam hi lo hi. A kam sung uah an a khiat zong hi lo hi, a hi zongin amaute’a ding vai hawm sak hi. Amaute’a dinga Pasian in a theh keek antangte, amaute in a top uh kul hi. A bu ding uh zong amau mah in a tom uh kul hi. A note uh amau mah in a vaak uh kul hi. “Vana om na Pa un amaute vaak” a hih manin la sa kawmin a maute vai kuan khia uh hi. “Amaute sangin note in tam man zaw tham buang hi lo na hi uh hiam?” Kha lama biak piakna lungsim a nei thei note, vana vasate sangin man tam zaw buang hi lo na hi uh hiam? Amah ih muan nak leh, ih pumpi a Bawlpa, ih nuntakna a Kempa, Ama lim leh meel suuna a hong meek Pa in, ih kitangsapnate hong vai hawm sak buang lo ding hiam?
Khristu in A nungzuite, gamlakah tampi tak po-a a paak zeizai paakte lak hi. Tua (124) banga amau’ hoihna ciat tawh a palh zeizai paakte pen, vana om Pa Pasian in mihing a hong itna hong lah khiatna a hihi. Khristu in, “Gamlaka unok paakte bang ci khan uh hiam ngaihsun un,” ci hi. Tua paakte a hoihna leh a etlawmna in, Solomon’ thupina khempeuh dem zo hi. Mihing in a siamtheih tawp uha a bawl uh puan hoih bel te in zong, Pasian’ pian sak sa paakte a hoihna leh a et lawmna baan zo dek lo hi. Jesu in, “Tu ni-a oma, zing cianga mei khuk sunga a kikhul ding gamlak lopate nagawn Pasian in puan silh sak a hih leh, upna neu mite aw, Pasian in note hong
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Topa in Ama tanu tapa te khempeuh a lung dam, a lung muang, a thumang dingin hong deih hi. Jesu in, “Ka khamuanna note kong pia hi. Leitung mite in a piak bangin ke’n kong pia kei hi. Na lung uh kham sak kei un la, a lau zong lau kei un.” “Ka lung damna note’ sungah oma, na lung damna uh a kicin theihna dingin, hih thute note’ kiangah ka hong gen hi,” ci hi (Johan 14:27; 15:11).
Ang sung khualna lungsim leh, hih ding masuan pelhna tawh a kizong lung nopna pen kikhai kim lo, kileek kim lo a hih manin tawm vei bek kip hi; bei mang paha lung zuanna leh dahna mah kidim kik veve hi; a hi zongin Pasian’ nasepna ah lung damna leh lung kimna te om hi’; a kician lo lampi a tawn dingin Khristiante hong kinusia lo hi; dahna leh lung kiatna a thuak dingin kinusia lo hi. Tu-a ih nuntakna ah nop sakna ih nei kei phial zongin, hong tung lai (125)ding nuntakna lamenin lung damna kinei thei veve lai hi.
Hih leitung mahmah ah zong Khristiante in Khristu tawh kikholhna a nopna kingah thei hi; Ama hong itna khawvak leh Ama hong om pihna nuam te zong kingah thei hi. Nuntak kal suanna khempeuh in Jesu tawh hong kinai zaw sak thei-a, Amah hong itna a thuk zawin hong thei thei saka, khamuanna innpi lam tawh kal khat khit kal khat hong kinai zaw sak thei hi. Tua a hih ciangin eite in ih lametna khah suah lo-in, a bei sa hun sangin kip sak zaw, kho sak zaw ni. “Hih ciang dong Topa in eite hong huh hi,” a tawp dongin hong huh lai ding hi (1Samuel 7:12). A susiapa’ khut sung pana eitie hong huhna ding leh hong hot khiatna dinga Topa’ nasepna a hong phawk kik sak mual suangte en dih ni. Topa in a nul keu khituite, a dam sak natnate, a bei sak lung khamnate, a hawl khiat launate, a hih kitangsapnate, a hong piak thuphate-a kipan Topa in eite’ tunga a hong lah hehpihna khempeuh ih lung sungah phawk tawntung ni. Tua bangin ih khualzinna ding a om lai teng ah ih phut khak ding khempeuh ih thuak zawhna ding tha hong guan ding hi.
A hong tung lai ding lung khamna a thak te, eite in ih gen khol thei kei-a, a hi zongin a bei sa leh a hong tung lai ding te ngaihsunin, “Hih ciang dong Topa in hong huh zo hi,” “Na khan sung teng na thahatna om ding hi,” ih ci ding hi (Thuhilh-kikna 33:25). Zia-etna pen ih thuak zawhna dinga hong kipa thahatna sangin nasia zaw lo ding hi. Tua a hih ciangin bangbang
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A sawt lo-in Pasian’ tate a lutna ding van kongpite kihong dinga, Vanglian Kumpipa’ kam panin amaute’ bil sungah, “Ka Pa’ thupha piak te aw, hong pai un la, leitung a pian (126)cila kipan note’a dinga kibawl khol sa gam hong luah ta un,” cih thupha, la ngaih bel bangin ging ding hi (Matthai 25:34).
Tua ciangin amaute’ a dinga Jesu in a bawl kholh innpi sungah tat khiat te kitum sak ding hi. Tua lai-a a lawn ding te uh pen, leitung a mi gi lo te, zuau gen te, milim bia te, mi nin te leh, thu-um lo te hi lo ding hi; Satan zo-a, Pasian’ hehpihna tawh zia leh tong a kicingtaak a nei mite tawh amaute kikhawl ta ding uh hi. Hih leitunga amaute a bawl sia, mawhna lamsang khempeuh, kicintaak lohna khempeuh, Khristu’ sisan tawh kisil siang khin zo hi. Ni sanga a taang zaw tham, Khristu’ vangliatna pana vaang taangpi pen amaute kipia ding hi. Khristu’ zia leh tong a kicing leh a et lawm pen, tu-a ih muh theih thupina khempeuh te’ sanga a nasia zawin, amaute’ tung panin taang khia ding hi. A lian a kaang tokhom mai-ah amaute, mawh nei lo-in om uha, vantung mite’ thupina leh hamphatna te amaute in ngah uh hi.
Ama a dinga thupi mahmah inn luah za ngaihsunin, “mihing in a kha nuntakna bang tawh kheek ding a hi hiam”? (Matthai 16:26). Zawng mahmah kha ding hi, a hi zongin leitung in cik mah huna a piak theih loh hauhna leh thupina a sungah ama’n nei gige hi. Mawhna pan kitan khia-a a kisiangtho sak sa kha pen, Pasian’ nasepna dinga a hatna khempeuh tawh a kipiak sawnsawn ciangin, manpha lua mahmah hi; tat khiatna a ngah kha khat hangin, Pasian leh vantung mi siangtho te a omna vantung ah a siangtho gual zawhna la-a a kisa lung damna a hi, lung damna lianpi om hi.
